i wish church were more like aa.

My Uncle Bruce has a scratchy beard, works construction, drives a motorcycle and runs with a gang of other bikers, laughs with a loud, broken cackle and was an alcoholic for a long, long time. His story isn't unique; don't most families have someone who has overdone it with any number of things? I have another uncle who smokes weed in his yellow schoolbus in Yakima, plays the dijeridoo in a band called Blue Tropics, and has a son with a full-scalp tattoo and a pretty wife with depression problems. But he's never caused a problem. Bruce has. Alcohol controlled his life, and the elephant in the room of my grandparents' house during my childhood created a lot of tension. My mom tried hard to protect my little sister and me from the side effects of such an unhappy heart, and most of the time succeeded in being the buffer between him and the rest of the family. Which is why I didn't know how bad things had gotten until he decided to seek treatment.

Alcoholics Anonymous is famous for having 12 steps to freedom from addiction, and I was an observer from the bleachers as Bruce regained control over his life, one step at a time.

On one trek back over the mountains from Eastern Washington, I couldn't help but remark that Bruce and his longtime girlfriend Jeanette, who had also just finished AA, had taught me more about grace and true community that weekend than going to church had the entire year. The two of them had a tight-knit group of fellow bikers who were also in recovery, and I was amazed at how much they resembled what I'd always hoped the church would look like: they kept each other truthful and accountable. They stuck together. They were honest and kind and firm. They were a community in the fullest sense of the word, and admitted freely that they would not have survived without both AA and the mutual support of the group. They acknowledged their imperfections and continual need for grace, and didn't consider AA a one-shot fixit that cured them of everything that led them to alcoholism in the first place.

Church, on the other hand, seemed to be a place where most people had it all together and didn't let any cracks show. People knew the right answers, which was generally enough to get by (my friend Ryan and I laugh about how no matter what question you ask kids in Sunday School, they pop their hands up and yell, "JESUS!" It's funny until you realize that adults do the same thing, with fancier phrasing). And growing up I always had my "church" friends and my "real" friends-- the people who knew all about what I was really thinking and doing, around whom I could exhale and not edit myself before speaking. It's hard to ask questions in an exclusive club, and that sense of in vs. out made church feel constrictive.

I realized that what I really wanted out of church was what Bruce and Jeanette had found in AA: a group of people who have profoundly messed up and admit it to themselves and their Creator, who live in constant awareness of grace and how much it's worth, and hold each other's hands as they take those humble, stumbling steps towards the light.

Dallas Willard, in The Divine Conspiracy, considers the mentality of AA groups so similar to that which should characterize the heart of genuine Christ-followers that he lists the twelve steps in his footnotes as a basis for developing true disciples. Here are the steps that my Uncle Bruce took to get sober:

1. We admit we are powerless over alcohol-- that our lives had become unmanageable.
2. We come to believe that a Power greater than ourselves could restore us to sanity.
3. We make a decision to turn our will and our lives over to the care of God as we understand Him.
4. We make a searching and fearless moral inventory of ourselves.
5. We admit to God, to ourselves and to another human being the exact nature of our wrongs.
6. We become entirely ready to have God remove all these defects of character.
7. We humbly ask Him to remove our shortcomings.
8. We make a list of all persons we had harmed, and become willing to make amends to them all.
9. We make direct amends to such people wherever possible, except when to do so would injure them or others.
10. We continue to take personal inventory and when we were wrong promptly admitted it.
11. We sought through prayer and meditation to improve our conscious contact with God as we understand Him, praying only for knowledge of His will for us and the power to carry that out.
12. Having had a spiritual awakening as the result of these steps, we try to carry this message to alcoholics, and to practice these principles in all our affairs.

What if this list of steps, when applied to a broader context of our entire lives and not just addictions, became a practical guide for shedding our pride and appearing humbly before God and each other? I get goosebumps just thinking about what this life would be like. I get shy when I think about how far from the standard I land. And I get hopeful when I remember that the process, like recovery from alcoholism, is messy and broken, but it's meant to be a journey. Christ asks us to be real, be humble, and be repentant. If that's so, then I want to go to church at AA. I think they really get it.

pat and rush don't speak for me.

The newspapers here, like they are all over the world, are currently filled with sobbing Haitians and headlines like "DIA NEGRO EN HAITI." My heart hurts even thinking about what it must be like for that place right now, and it's stunning when someone can react to such a terrible event with anything less than utter compassion.

Pat Robertson does not speak for me. Rush Limbaugh definitely does not speak for me. I find them both to be often more in love with their own opinions than with the truth.

That being said, I have opened my own mouth countless times in a way that was careless, and at times hurtful. I just didn't get blasted because I'm not famous. People are dumb, but reacting to each other with more fury won't help. I've been thinking a lot lately about what it looks like to seek shalom, and while I hope that people whose voices are far-reaching will use words wisely, I also hope that people will show me grace, and also firmness, when I say things that are out of line.

one bolivian sky, three days.

The heavens tell of the glory of God!

The skies display His marvelous craftmanship.

Day after day they continue to speak;

night after night they make Him known.

They speak without a sound or a word;

their voice is silent in the skies;

yet their message has gone out to all the earth

and their words to all the world.

-Psalm 19

relativity, family-style

Alzheimers homes don't smell very good all the time. The conversation isn't always quick-witted (although sometimes it will surprise you). And they can be both wrenchingly lonely and quietly encouraging at the same time. These are all things I thought about as I sat on my grandpa's bed on Saturday, filing his nails and making him eat his sweet potatoes.

My mom's father Eugene is 92 years old and, according to her, "a 7.5 out of 8" on the dementia scale. Generally my mother goes to visit and take care of him alone, which I hate, but she goes cheerfully, which I admire. This weekend, the three of us trekked over together. Part of me thinks I was going to say goodbye to him, and a smaller part is a little hopeful that I was. He just seems to be outliving himself, and it's a difficult thing to watch.

In April, before my sister left to begin her life as a Faux-rean (that sounded better in my head than it looks written down), we went over to spend Grandpa Gene's birthday with him. It was an event that was exceptional only in its unexceptionalism. We sat at a dining room table. We chatted about our day. We laughed and wished birthday wishes for his upcoming year. It was as if we had been catapulted back in time, years ago, when his wife and my grandma was still alive and we sat conversing idly at a table about nothing and everything at once. You know, like families do.

Our food arrived: chicken breasts for us and unrecognizably-chopped-up chicken breast for him. "You've gotta be kidding me," he muttered to himself as he poked at the plate listlessly.

I have to say the following things about my grandpa: he can be one of the most crotchety, cranky people I have ever met, and he is universally popular no matter where he goes. Grace, the sweet Mexican girl who works at the home, came in repeatedly to make sure my grandpa had whatever he wanted. Rather than eating dinner, he drank three hot chocolates in a row, with whipped cream, brought to him by the doting waitress who wanted to make sure everything was perfect for him.

"He's a very special man," Grace grinned affectionately. "I want to be sure to show him extra care. I don't have parents, and I don't know what it's like, to have to take care of someone older."

My dad, as he does at any mention of a life story, tuned in. "Oh no. What happened?"

"They died when I was eight, in a car accident in Mexico." She placed more bread in front of Gene.

"I have five kids of my own now," she smiled bittersweetly, "and I wish they could have known my parents." She left to get more hot chocolate as the three of us sat, a little stunned, feeling the need to observe some silence for her decades-old loss.

Yes, it is difficult to watch someone you love grow old and lose track of the person you once knew. But Grace reminded us that even those things, when viewed correctly, are blessings: my mom still has a dad. We have had a grandfather who, 20 years ago, shaved his mustache so he could kiss us goodnight, and who taught us how to dance and drink McDonalds coffee and play Pavarotti on his record player and take long walks in his apple orchards and cook an egg in the microwave and love your spouse immensely. I'm grateful for everything his years have contained, and especially grateful for the fact that he has gotten so many of them.