Showing posts with label justice. Show all posts
Showing posts with label justice. Show all posts

Tuesday, August 24, 2010

the kids are all right.


I've been very confused lately. We flew from Saigon at midnight last Wednesday, had a 12 hour layover in Seoul, a 10 hour flight to Seattle, and somehow landed at noon on the same day we left?! My body responded in what I thought was a charming manner: like I'd had an adrenaline injection right to the heart. I cooked a couple of dinners and baked cookies, went running, got beers with some friends, read a whole book, cleaned and unpacked, went back to work on Friday on 3 hours of sleep (waking up at 4 am makes you feel like a superstar CEO or something)... until the weekend, when I totally crashed and slept til 1 pm both days. I think I might be back on track now, but I don't want to count my chicks and whatnot.

The truth is, a lot of my busy-ness has been a thinly veiled effort to avoid processing some of the things we saw in Asia. I've been having a stare-down with my journal because I'm not interested in discussing child labor and war atrocities with it quite yet, and I can't really think of anything else to talk about because those things have consumed my mind the past few weeks.

It's cliche to talk about the grinding poverty in a place like Southeast Asia because it's kind of like, "Duh. Find a new soapbox." It's obviously one of the least developed areas of the world, so what can you say about it that's unique? I don't have a new angle on it, but I was just totally struck anew by how the poverty in any given place is made so much more vivid when it's being lived by children. A few mental images that stand out in my mind:
Hmong girl selling bracelets in Laos: "You can buy 5,000."

There's no escaping child labor in Cambodia.* If you're white, you'll get swarmed by men lounging on motorcycles calling out "tuk-tuk, ladyyy?" and kids selling copied books and dime-a-dozen bracelets. They're relentless, because poverty makes people relentless. So many parts of Siem Reap and Phnom Penh were just cacophonies of garbage on stilts; huge teeming masses of people and stray dogs and dirt. There is a 15 km road from Phnom Penh to the Killing Fields, which is a chaotic study in development. As we scooted along in our tuk-tuk, a factory opened its doors for lunchtime and hundreds of face-masked young girls streamed out, having finished their morning stitching or gluing and preparing for an afternoon filled with more of the same. I wondered what they were making in the factory, what expensive items were being created cheaply so people like me can buy them for less. But I was soon distracted by a new olfactory assault, rising above the old fish and urine smells. We were driving over the river, into which was gushing forth a broad stream of aparently untreated sewage. On the shore, a garbage dump, on fire. And wandering amidst all of this, a shirtless 13 year old boy. What an apocalyptic scene this was, unpleasant for eyes and ears and heart. But our tuk-tuk zipped past all of this, leaving the tottering houses and shops on stilts above the river to fend for themselves.
"Being a baby is sooo BORING sometimes."

Later, after a long day scrambling up the wats, Amy and I set out with a mission to find margaritas at the Mexican restaurant in Siem Reap and ran into a couple of the same boys twice in a row, each time begging us to buy postcards from them. We chatted with them for a while and learned that Hou, age 14, and Phi, age 16, were a couple of the sweetest kiddos in the country. They had been selling bracelets all day without eating, so we took them to the restaurant with us and taught them the word "happy hour" and how to eat tacos. They had never had Mexican food before and Hou practically bathed in the salsa, he loved it so much. We asked them what they wanted to be when they grew up and Hou said "tuk-tuk driver!" while Phi chose, "teacher, and I want to start an orphanage as well." As we parted ways later, Hou said "thank you so, so much for dinner. Here is how we say it in Cambodia: Akhun, akhun, akhun." Later, they ran after us and pushed the little woven bracelets onto our wrists as a parting gift.

The next night, we saw them again. We had been drinking a bit of Angkor draft at dinner and feeling lighthearted, but that quickly faded as we wandered into a street food alley to buy the boys dinner again. We got swarmed by about a dozen other kids, and two girls holding a naked baby, begging for food and money. Fine, easy enough, we can buy noodles for ten kids and spend less than what we would have spent on a round of beers at home. The baby, though, was another issue. He slept peacefully throughout the turmoil, but his sisters gripped our hands with surprising tenacity and begged us for milk. Eventually they clung neatly to our torsos, all four limbs wrapped tightly around our waists, after they handed the dozing baby (who had long since learned to sleep amidst noise and motion) off to Amy. We had a 20-second span in which we thought, "OH MY GOSH, this is what Angelina Jolie felt like before she stole** Maddox!"
We eventually pried ourselves away from the group but felt silly as we walked away. So some kids got dinner-- big deal. What will they do for breakfast?

Today she may be a toothless Vietnamese girl, but she's leaving this one-horse town for Hollywood.

This brought us to the last, most disappointing thing we saw in Cambodia. Having made friends with another kid selling books, we bought "Buddhism Explained" from him one night in Phnom Penh. He rushed over to a middle aged man with a money basket on a bike to toss his cash in. Mom beckoned him back over to our table to ask what would happen to that money later. "That man buys my school uniform and pays my tuition and buys me dinner," our new friend insisted. Essentially the guy was a pimp reminiscent of the newspaper barons who were the source of the newsies strike (historical fact courtesy of Christian Bale). Shortly after, as we lingered over dinner, we heard a shouting match and saw another kid, whose block was being infringed upon by our friend and his pimp, trying to regain his book-selling territory. We watched wide-eyed as a grown man and a kid no more than ten fought loudly in the street, which ended with the man hitting the kid and throwing him to the ground. Wiping away furious tears, the kid regained his footing and kept screaming. All this, just so they can sell a few photocopied books for a couple bucks a pop. I am as speechless now as I was at that moment. What can you do, as a foreigner who doesn't speak the language, when you see such a thing happening? There really is no such thing as childhood when people fight as equals for the right to work.

*I've long since left behind the idea that it's terrible to let kids work. In most parts of the world, it's just a fact of life, and something that often provides education for them rather than preventing it. Although it's not ideal to let kids wander the streets at midnight trying to sell postcards, a better question than "how can we stop poor kids from working?" is "how can we make it safe and profitable for poor kids to work in order to attend school?"

**"Adopted."

Saturday, July 31, 2010

free burma rangers.

Waking up every morning to have coffee overlooking miles of palm forest, sun glinting off a thirsty lake, horses rolling around a soccer field and a gentle haze of Thai steam rising off the mud is one of the most peaceful ways to begin a day. And then the hurricane that is the Eubank family hits.
The Eubanks were kind enough to host us on their massive ranch outside of Chiang Mai, and this is what you get with your morning coffee if you stay with this generous family: detailed conversation regarding whether or not the term "genocide" is correct for the Burmese political situation, slide shows of children who have been shot, and stories of land mines and dying babies and incredible courage. But it's all in a day's work for Dave, who runs what is quite possibly the most intense operation I have ever seen in real life.

The Free Burma Rangers is a covert (ie. illegal) guerrilla relief and humanitarian force aiding refugees fleeing the Burmese Army. It's hardcore relief work that runs like the army, if the army operated with the ends of wholeness and healing. It has succeeded in creating a network of radios that inform villagers of pending attacks so they can escape, but also so world news sources can stay up to date on situations that the Burmese government would otherwise never give them access to. It's dangerous work, and the strength it requires for them to work daily with 5 year old gunshot victims and 8 year old rape victims and murdered infants is honestly beyond me.
When the family isn't on the ground in Burma, they use their home in Thailand as Grand Central Station (to paint a picture, we shared a visit with a British couple and their two tiny boys who run a development program in Afghanistan; an MIT grad student who does communications work for FBR, an FBR soldier on injured reserve, and next week a California Congressman is on his way with a delegation. Quiet? Never). And although it would be more simple and peaceful to watch The View with your morning caffeine, there is something so encouraging and strengthening about spending time with people who have deep faith and who are passionate-- for excellence, for love, for justice and for others-- that a few days hearing some of the darkest stories in the universe somehow wound up feeling like a bigger story of hope being woven throughout hopelessness.

Here's the FBR website, which can explain this incredible project better than I:

Tuesday, June 29, 2010

liveglocal.

"Oh man, every time I hear about a new non-profit starting up, 25% of me just wants to tell the do-gooders to pull their heads out of their asses and link up to something that's already being done rather than reinventing the wheel every single time." -Anonymous dude, telling it like it is.

Usually, that's my first reaction to brand new non-profits too-- like, cool job guy, way to make it look like you are such a saint among men when really you could be more effective finding another fistula/illiteracy/gang/ingrown toenail prevention group and joining forces with them. Which is why I'm so excited that some cool people started LiveGLOCAL because it's not only an original setup, but something brand new in the areas they work in. Let me expound on how proud I am of these people by listing a few of my favorite things in the world, ever:

1. Books and being able to read them
2. Kiddos
3. Organic coffee
4. Documenting life via photography


LiveGLOCAL, in a nutshell, does the following: support local coffee growers in Laos by purchasing beans for resale, and the One Bag One Book campaign donates a book to schoolkids for every bag purchased. In turn, they are seeking to expand the base of non-profit involvement by using the coffee as a fundraiser base, so everyone wins: kiddos get books, more direct trade coffee gets sold, and talented people like Pavel* get to move to Laos to take pictures and keep the train moving.
I would highly recommend you go to the website and watch the video of Tyson explaining his vision and be inspired. It's incredibly moving to hear a teacher telling him how thankful she is for their help, and that she had never been helped by anyone like that before. The launch party last weekend was a beautiful collection of a couple hundred successful and passionate people, who are also some of my most favorite people alive, and I'm genuinely excited about the project because they aren't reinventing the wheel-- they're inventing a lot of it for the first time, and it's going to be so exciting to see how far this could go.


http://www.liveglocal.com/

*Photos courtesy of Pavel Verbovski, Esq.

Tuesday, February 09, 2010

pen vs.sword

Some of my favorite images from an exhibit on freedom and the press in the Museo Nacional de Arte in La Paz, Bolivia. Better late than never!



Wednesday, January 27, 2010

upsidedownmotive

www.upsidedownmotive.net

The brainchild of my friend Peter Drennan, upsidedownmotive is a growing collection of thoughts on faith, social justice, and seeking after a "life in full." We're just starting out; contributors welcome :)




Friday, May 18, 2007

Absolve: v.

sorry for the picture of four old white men as an opener, but i suppose you could call them fairly important...
Northern Ireland and the American South alike saw the 1960s inflamed with an influx of civil rights movements and now, forty years later, both places are still mincing forward in attempts to solidify their own tentative peace. After reading John Perkins’ Let Justice Roll Down, the parallels stood out to me all the more. Perkins is a civil rights superstar and has fought for equality nearly his entire life. This man has a story of forgiveness that is absolutely unreal. Having been beaten nearly to death by racist cops after a lifetime of being tyrannized in mid-century Mississippi, after having witnessed white police kill his brother, after years of being beaten down, physically, economically and socially, Perkins relates how every fiber of his being pulled to reject the entire white community. But at the same time, “I began to see with horror how hate could destroy me—destroy me more devastatingly and suddenly than any destruction I could bring on those who had wronged me… And where would hating get me? Anyone can hate… An image formed in my mind. The image of the cross—Christ on the cross… He was nailed to rough wooden planks and killed… But when He looked at that mob that had lynched Him, He didn’t hate them. He loved them. He forgave them… His enemies hated. But Jesus forgave. I couldn’t get away from that.”

And so John Perkins also felt love and forgiveness for his abusers, for the entire racist and bigoted system that had attempted to hold him down for his entire life.

Things like that make me believe in God.

I ran into Chrissy (the same Chris I mentioned in August) downtown last week and felt the normal swell in my heart when I saw his little smile. Still job-hopping, still in love with the girl he’s dated for a few months (even her baby has started calling him Daddy, a sure sign of true love in Belfast), and still hopelessly stuck in the trap of severe loyalist mentality. Inevitably, the power-sharing topic came up (naturally a popular theme these days: http://www.iht.com/articles/ap/2007/05/08/europe/EU-GEN-Northern-Ireland.php, if you’re interested). I didn’t even need to listen to know what Chris was going to say; in sum: Paisley is a sellout. Adams is still a f***. Prods are gonna have to run at this rate, and we are all gonna need to head to England before *they* take over. Chrissy, having been raised on a steady diet of “anti-Fenian” rhetoric and nervously protective philosophies, really is convinced that Protestants have to stand their ground against Catholic upswings. Power sharing cannot be seen as a step toward workable peace; instead, it is a sure bet that one side or the other is gaining ground (just which side is actually gaining depends on whom you’re speaking with, though). It makes me sad, because I really love this boy. I really want him to become better than his UDA upbringing would have him be. I wish he could see that despite singing the same national anthem and adoring the same Queen, culture-wise Northern Ireland is no more British than Ireland. Northern Irish, both Protestants and Catholics, have carved out a little sub-culture that would not easily assimilate into either Ireland or England.

I also really want Chris to learn how to forgive “the others” for sins that have never been committed against him personally. Perkins talks a lot about how creating victims also perpetuates a group’s own victimhood—essentially, damaging both groups. “After I was beaten by white policemen, I began to see things a little more clearly. I was able to see the needs of white people and what racism was doing to them. You see, I had gotten set to the fact that that the sickness of racism had affected the black community in a way that kept them from functioning as a healthy community. A lot of our people were sick—affected by generations of slavery, oppression, and exploitation—psychologically destroyed. But I had never thought much before about how all that had affected whites—how they had been affected by racism, by attitudes of racial superiority, by unjust lifestyles and behavior.”

Like it or not, Catholics and Protestants are equally at home here in Ulster. And just like for blacks and whites in the American South, they have merely coexisted for far too long. But finding a way to begin absolution is a tenuous process.

“Love fills in the gaps of justice.”
-Shane Claiborne